"So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy" - Romans 9:16
Micah’s prophesies came at a time when the LORD’s judgment on Israel using Assyrian conquerors was nearing and Judah’s judgment was also on the horizon. In the first two chapters, Micah describes the LORD as coming forward as a witness of the people’s sins, describing both them and the judgment that He will be bringing against them. However, the LORD also promises blessings for the remnant that He will save.
This chapter describes the reign of Ahaz, king of Judah, who delved so deeply into idolatry that the writer describes Ahaz as “this is that Ahaz” (v. 22), implying that his name had become infamous in Judah’s history. As king, Ahaz’s sins had more than a personal impact. The influence of the king’s sins also caused the nation of Judah to suffer militarily, economically and spiritually.
In the final two chapters of Jonah, we discover the reason that the prophet did not want to preach the LORD’s message of judgment to Nineveh. He knew that the LORD would be merciful to Nineveh if they were to repent of their sins and Jonah did not want Israel enemies to be shown mercy. After Nineveh repents, the LORD then proceeds to teach Jonah a lesson on compassion for his enemies.
In the first half of the book of Jonah, we see the only Biblical record of a prophet refusing to proclaim the message that the LORD had given him to preach. Jonah’s rebellion did not last long because the LORD gave him time to reconsider his disobedience while in a fish’s belly at the bottom of the sea. Jonah came out of that experience with a new appreciation for God’s forgiveness and redemption.
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